Question 1 · multiple choice
A learner opens the Qur’an at 71:3. Which study note matches that passage?
this in truth is Our provision, which will never waste away.
Even so (it will be). And We shall wed them to fair ones with wide, lovely eyes.
- And We are nearer to him than you are, but you do not see -
(Bidding you): Serve Allah and keep your duty to Him and obey me,
Question 2 · multiple choice
A class is exploring the themes “guidance” and “reflection” using Qur’an 72:1. Which message best fits their discussion?
Say (O Muhammad): It is revealed to me that a company of the Jinn gave ear, and they said: we have heard a marvellous Qur'an,
Even so there came no messenger to those before them but they said: A wizard or a madman!
And (remember) when you slew a man and disagreed concerning it and Allah brought forth that which you were hiding.
And whoso committeth a delinquency or crime, then throweth (the blame) of it upon the innocent, has burdened himself with falsehood and a flagrant crime.
Question 3 · multiple choice
Which statement is accurately connected to Qur’an 73:4?
And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.
Or add (a little) thereto - and chant the Qur'an in measure,
He quickeneth and gives death, and to Him you will be returned.
Go, both of you, to Pharaoh. he has transgressed (the bounds).
Question 4 · multiple choice
A student is preparing a short reflection about guidance using Qur’an 74:52. Which passage meaning offers the strongest match?
And that which they were accustomed to count as gain helped them not.
Abiding under it - an evil burden for them on the Day of Resurrection,
Nay, but everyone of them desires that he should be given open pages (from Allah).
And We truly gave Moses the Scripture, that perhaps they might go aright.
Question 5 · multiple choice
Four summaries are proposed for Qur’an 75:2. Which one is supported by the passage?
And if you bring him not to me, then there shall be no measure for you with me, nor shall you draw near.
Or have they gods who can shield them from Us? They cannot help themselves nor can they be defended from Us.
And say: My Lord! I seek refuge in you from suggestions of the evil ones,
Nay, I swear by the accusing soul (that this Scripture is true).
Question 6 · multiple choice
A teacher asks the group to verify Qur’an 76:1. Which line should they select?
has there come upon man (ever) any period of time in which he was a thing unremembered?
And they say: We will not put faith in you till you cause a spring to gush forth from the earth for us;
He said: Our Lord is He Who gave to everything its nature, then guided it aright.
Until, when Gog and Magog are let loose, and they hasten out of every mound,
Question 7 · multiple choice
Which option from Qur’an 77:11 could support a classroom conversation connecting guidance with reflection?
We hasten to them with good things? Nay, but they perceive not.
And when the messengers are brought to their time appointed -
When he said to his father and his people: What worship you?
On the day when He will call to them and say: Where are My partners whom you imagined?
Question 8 · multiple choice
Clue challenge for Qur’an 78:14: the passage includes ideas linked to water and rain. Which meaning fits?
(It will be said): Were not My revelations recited to you, and then you used to deny them?
The dwellers in the wood (of Midian) denied the messengers (of Allah),
And have sent down from the rainy clouds abundant water,
Thus does Allah seal the hearts of those who do not know.
Question 9 · multiple choice
Which meaning would a careful reader find when checking Qur’an 79:10?
And Lot! when he said to his people: Will you commit abomination knowingly?
those who merit paradise this day are happily employed,
When carcans are about their necks and chains. They are dragged
(Now) they are saying: Shall we really be restored to our first state
Question 10 · true false
True or False: Qur’an 80:3 carries this meaning: “He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers.”
True
False