Question 1 · multiple choice
A learner opens the Qur’an at 43:20. Which study note matches that passage?
And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess.
And he and his hosts were haughty in the land without right, and deemed that they would never be brought back to Us.
Those to whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowingly conceal the truth.
The duty of the messenger is only to convey (the message). Allah knows what you proclaim and what you hide.
Question 2 · multiple choice
A class is exploring the themes “guidance” and “reflection” using Qur’an 44:28. Which message best fits their discussion?
So the retribution came on them. herein is indeed a sign, yet most of them are not believers.
Even so (it was), and We made it an inheritance for other people;
And the unruly, every builder and diver (made We subservient),
Which is it, of the favours of your Lord, that you deny? -
Question 3 · multiple choice
Which statement is accurately connected to Qur’an 45:27?
Our Lord! And give us that which you have promised to us by your messengers. Confound us not upon the Day of Resurrection. you breakest not the tryst.
He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell.
And to Allah belongs the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost.
On the day when it comes no soul will speak except by His permission; some among them will be wretched, (others) glad.
Question 4 · multiple choice
A student is preparing a short reflection about guidance using Qur’an 47:28. Which passage meaning offers the strongest match?
Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful.
And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast,
Nay, but to Him you call, and He removeth that because of which you call to Him, if He will, and you forget whatever partners you ascribed to Him.
That will be because they followed that which angereth Allah, and hated that which pleaseth Him. for it He has made their actions vain.
Question 5 · multiple choice
Four summaries are proposed for Qur’an 50:15. Which one is supported by the passage?
Were We then worn out by the first creation? Yet they are in doubt about a new creation.
If We willed We truly could make it bitter. Why then, give you not thanks?
(O humanity!) Call upon your Lord humbly and in secret. He loves not aggressors.
Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers.
Question 6 · multiple choice
A teacher asks the group to verify Qur’an 51:25. Which line should they select?
Except the feeble among people, and the women, and the children, who are unable to devise a plan and are not shown a way.
When they came in to him and said: Peace! he answered, Peace! (and thought): people unknown (to me).
But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant.
And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good.
Question 7 · multiple choice
Which option from Qur’an 52:31 could support a classroom conversation connecting guidance with reflection?
Whoso is blind here will be blind in the Hereafter, and yet further from the road.
And they say: The Beneficent has taken to Himself a son.
Say (to them): Except (your fill)! I am with you among the expectant.
We truly gave Moses the Scripture and placed with him his brother Aaron as henchman.
Question 8 · multiple choice
Clue challenge for Qur’an 54:20: the passage includes ideas linked to guidance and reflection. Which meaning fits?
He said: Here are my daughters, if you must be doing (so).
He said: Well, if you go with me, ask me not concerning anything till I myself make mention of it to you.
He (Moses) said: O Aaron! What held you back when you did see them gone astray,
Sweeping people away as though they were uprooted trunks of palm-trees.
Question 9 · multiple choice
Which meaning would a careful reader find when checking Qur’an 55:25?
Which is it, of the favours of your Lord, that you deny?
We, only We, inherit the earth and all who are thereon, and to Us they are returned.
We appointed immortality for no mortal before you. What! if you diest, can they be immortal!
Will you be left secure in that which is here before us,
Question 10 · true false
True or False: Qur’an 56:61 carries this meaning: “That We may transfigure you and make you what you do not know.”
True
False