Question 1 · multiple choice
A learner opens the Qur’an at 44:29. Which study note matches that passage?
(Pharaoh) said to the chiefs about him: this is truly a knowing wizard,
your Lord will judge between them of His wisdom, and He is the Mighty, the Wise.
And the heaven and the earth wept not for them, nor were they reprieved.
So let not their speech grieve you (O Muhammad). We know what they conceal and what proclaim.
Question 2 · multiple choice
A class is exploring the themes “day” and “guidance” using Qur’an 45:28. Which message best fits their discussion?
Is it not enough for them that We have sent down to you the Scripture which is read to them? herein truly is mercy, and a reminder for people who believe.
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
in it are brought round for them trays of gold and goblets, and in it is all that souls desire and eyes find sweet. And you are immortal in it.
And you will see each nation crouching, each nation summoned to its record. (And it will be said to them): This day you are requited what you used to do.
Question 3 · multiple choice
Which statement is accurately connected to Qur’an 47:29?
Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates?
That they may eat of the fruit of it, and their hands made it not. Will they not, then, give thanks?
Say (O Muhammad, to humanity): I ask of you no fee for this, and I am no simulating.
There they have all that they desire, and there is more with Us.
Question 4 · multiple choice
A student is preparing a short reflection about guidance using Qur’an 50:16. Which passage meaning offers the strongest match?
And when Abraham said to his father and his people: I am innocent of what you worship
We truly created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.
Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken,
O Children of Israel! Remember My favour with which I favoured you and how I preferred you to (all) creatures.
Question 5 · multiple choice
Four summaries are proposed for Qur’an 51:26. Which one is supported by the passage?
Which is it, of the favours of your Lord, that you deny?
This is the path of your Lord, a straight path. We have detailed Our revelations for a people who take heed.
Then he went apart to his housefolk so that they brought a fatted calf;
He said: My Lord! Reprieve me till the day when they are raised.
Question 6 · multiple choice
A teacher asks the group to verify Qur’an 52:32. Which line should they select?
And he drew forth his hand (from his bosom), and lo! it was white for the beholders.
That which Allah leaveth with you is better for you if you are believers; and I am not a keeper over you.
And Our word to a thing, when We intend it, is only that We say to it: Be! and it is.
Do their minds command them to do this, or are they an outrageous people?
Question 7 · multiple choice
Which option from Qur’an 54:22 could support a classroom conversation connecting truthfulness with remembrance?
And in truth We have made the Qur'an easy to remember; but is there any that remembereth?
And when the Qur'an is recited, give ear to it and pay heed, that you may obtain mercy.
And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.
Allah is with those who keep their duty to Him and those who are doers of good.
Question 8 · multiple choice
Clue challenge for Qur’an 55:27: the passage includes ideas linked to guidance and reflection. Which meaning fits?
(How) when they came in to him, and said: Peace. He said: we are afraid of you.
There remaineth but the Countenance of your Lord of Might and Glory.
And he had no troop of people to help him as against Allah, nor could he save himself.
Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses.
Question 9 · multiple choice
Which meaning would a careful reader find when checking Qur’an 56:62?
He said: And what knowledge have I of what they may have been doing (in the past)?
He would have tarried in its belly till the day when they are raised;
And truly you know the first creation. Why, then, do you not reflect?
Which is it, of the favours of your Lord, that you deny?
Question 10 · true false
True or False: Qur’an 67:22 carries this meaning: “Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road?”
True
False